Like a river that has been dammed, or a digester with a lid, there is tremendous potential in holding and containing energy. In normal times, daily rituals and habit help keep life orderly and calm, but in times of exceptional opportunity, inner strength of personality is required. To achieve maximum success, you need to focus on this potential.
You have significant reserves of energy and support. This is a great time to cultivate creativity by collecting and organizing your best ideas and plans. Now even big and difficult undertakings can be successful.
The hidden source of power for those who do noble deeds is the study of the past. The lives of wise and successful men and women are like treasures buried on earth. Great fortune comes to those who unearth such valuable treasures by applying the lessons of the times to their present situation.
Interpretation of lines:
Line 1 (bottom line)
A changing line in the first position indicates that the time has not yet come to act. Perhaps you really want to launch a new business as soon as possible, but it seems that there is an obstacle in your way. Wait for the best time to release your energy.
There's no point in fighting now. The forces opposing you are too strong; what is needed now is patient waiting. If you wait a little, your energy will accumulate to take vigorous action when the time is right.
Now the road is clear, and you can safely hit the road. But be careful, stay alert in order to notice approaching threats in time and prevent them.
Precautionary measures taken in time can prevent disaster. In ancient times, a board was attached to the forehead of young bulls so that their horns could not hurt anyone. Likewise, it is wise to contain reckless forces before they cause much damage. This is the only way you will succeed, because prevention is better than cure. When destructive forces threaten, extreme precautions are necessary. Do not exclude the fact that the destructive force, in this case, may be within you.
When you are faced with a powerful force, it is often better to solve the problem through indirect action. The bullfighter holds back the bull, not blocking its path, but deftly retreating. Thus, he gains power over him. Likewise, by understanding the source of your problem, you can eradicate it. Good luck awaits.
Line 6 (top line)
Supreme luck! Great and powerful forces, which have recently been hampered by temporary restrictions, have now regained their strength. Use your creativity to move forward. Feel free to take on new levels of responsibility. You have the opportunity to exercise your strong positive influence.
Da-chu (Raising Great): yes - big, noble, important; able to protect others; will aimed at achieving one's own goal; the ability to manage your life; yang energy; chu - collect, absorb, store, hold; control, limit; care, support; tame, train or herd animals, educate, domesticate; to be trained or tamed. The hieroglyph depicts the fertile, silt-rich black soil of a river delta.
Favorable fortitude.
Feed not only from your home. Happiness.
The ford across the great river is favorable.
This is the time to put things together with a great idea. Focus on one thing and determine the main direction of your life. Focus on the main idea. Gather everything valuable from your life experiences and use it. Think of yourself as a person who raises animals or grows crops. Show tolerance and kindness. Don't stay at home or with your closest friends: the path to great achievements opens before you. Step into the flow of life with meaningful purpose. Be firm and persistent. Experience a sense of connection with the Tao every day. Cultivate moral and intellectual strength. This is a great time that will bring rich fruits.
The previous situation of integrity is the time when a person develops his best qualities and accumulates his merits. If it is carried out correctly, then a person can acquire enormous moral strength. They, in fact, are the great ones who can further educate. But these great moral forces also require a great object of their action. This object must be so broad that it is possible to go beyond just the personal. Therefore, the most important thing in this situation is to get out of your narrow sphere. In the previous situation, a certain synthesis of what was known and what was being known again had already been achieved. But if a person turned this synthesis only to his own benefit, then it would only indicate the overcoming of his vices. Here one must act in such a way that this action extends to other people, only then can it be called great. From this side, we can say that what is meant here is not only great upbringing, but great upbringing.
Outer and Inner worlds: Mountain and Sky
The outer limit restrains and accumulates the great power of Heaven. This is a time of strength and abundance.
The power that comes from being raised great contains the hidden ability to realize your own potential.
Subsequence
Integrity allows one to accumulate great things. Realizing this makes it possible to raise great people.
Definition
Raising great means the time has come.
Symbol
The sky is in the center of the mountain. Raising greatness.
A noble person is guided by the words and deeds of his ancestors.
A noble person accumulates strength and virtue.
Hexagram lines
Line 1First nine
There will be danger.
It is favorable to stop (your activities).
What you are doing now threatens you with danger. Stop. You need to figure out what's going on.
The main danger that a person in this position may face is to continue to work further and further on accumulating his moral virtues, for his own sake. This is especially noticeable in the first position, because it characterizes a person’s presence in the very depths of his inner life. The greatest danger here is to remain within yourself and not reach out to the people around you. But this must be stopped; only then can positive results be achieved.
Line 2
Nine second
The spokes of the cart fell out.
You experience helplessness due to the discrepancy between your internal state and developments in the external world. Stopping leads to the breakdown of connections with other people. You have to get over yourself and move on.
If the first position is only the beginning of the process in its internal development, then the second position is the maximum development of the process. But in this situation, this is just superfluous, because for the inner life everything was done in the previous situation. Therefore, persistent stay in it only leads to helplessness. To remain only within oneself would mean not to move forward.
Line 3
Nine three
A chase on a good horse.
Persistence in difficulties is favorable.
If you practice using war chariots,
It’s good to have somewhere to go.
This position, usually associated with a crisis, here has a harmonious development. You strive for a high goal that is worth the difficulties that you have to overcome. A well-designed action plan will greatly support you.
The third position, usually indicating a way out from the inner life to external activity, is in perfect harmony with the general meaning of this hexagram. Usually the third position is a position of crisis, and in most cases in the “Book of Changes” we find very strict warning aphorisms on it. However, here, where the exit to the outside, which characterizes the third position, is harmoniously combined with the exit to the outside, necessary within the meaning of this situation as a whole, it is something favorable, in its own way harmonizing with the entire hexagram.
Line 4
Six fourth
Calf protection board.
Original happiness.
The metaphor in the fourth position indicates particularly favorable conditions for action. In Ancient China, a special board was put on the points of bull horns to protect against them. A safety board for a hornless calf means there is no even imaginable danger. The way is open. You can safely implement your plan.
This whole situation is predisposed to outward activity. Therefore, this external activity is constantly emphasized by soothing images. Even if it did pose some kind of danger, then the “Book of Changes” hastens to warn that here, in the situation of raising a great one, the danger of acting outside does not exist, it can only seem. In order to understand the image in which this idea is encrypted in our monument, we must remember that in ancient China there was a custom: in order to make the horns of a bull safe, they put a specially arranged board on its horns. The “Book of Changes” does not even talk about the bull here. She is talking about a calf, which is not scary even without a protective board, especially since it is something completely safe if a protective board is put on it.
Line 5
Six fifth
The tusks of an emasculated boar.
Happiness.
The favorable situation continues. Your opponents are deprived of the opportunity to harm you.
The upper trigram, symbolizing the external, in turn is divided into two types of traits: the first - the fourth and sixth traits, which, being external, characterize only the external side of the activity on the outside, and the other type - the fifth trait, which characterize the internal side of the same activity on the outside. Therefore, in order to again emphasize here the safety of action outside, a slightly different image has been chosen. If horns can be understood as something sticking out, then a fang can be understood more as a weapon hidden inside the animal. That's why we talk about fangs here. But to emphasize the safety of these tusks, the Book of Changes speaks of an emasculated boar. If a boar can be terrible, then an emasculated boar is devoid of rage.
Line 6
Top nine
What roads can there be in Heaven?
Accomplishment.
You have gone so far in your aspirations that further, figuratively speaking, there can only be Heaven. But since there are no clearly marked roads, it is better to develop the paths already outlined in the past. This will bring success and give you enlightenment.
In the previous position, everything that is achievable in a given situation can be achieved, and the sixth position is only a redevelopment. If the entire hexagram is characterized by an exit to the outside, then an excessive continuation of such an exit to the outside would, strictly speaking, be an exit to the sky, but there are no roads there. Therefore, only the further development of those paths that were already outlined in the previous one, and those paths that are outlined in the next hexagram - the 27th, is assumed.
“I Ching”: “Creativity. The original accomplishment."
INTERPRETATION OF THE HEXAGRAM
Both in manifested reality and in the subconscious, the sky is everywhere. The sky is a symbol that personifies God himself. God is everywhere! Double creativity, double original fulfillment with a divine spark within. This is the beginning of a great deed. This is pure divine potential on a manifest and subconscious level. YANG POWER is the original energy of the creator in its pure form. Active creative force corresponding to the masculine principle. The situation for accomplishments is simply fabulous (God is everywhere) and at the same time absolutely meaningless: God needs to create for someone, but he is not here. Creativity and any achievements are not in demand if there is no one to perceive them, no one to give them to. This is a loop, this is a dead end. Here creativity replaces creativity, heaven replaces heaven, God replaces God. There can be no further development in this direction, since all this is already maximally manifested. Life will die without change, so there will definitely be change. Only the development of the situation will go exactly in the opposite direction, towards increasing the female vibrations of the YIN POWER, towards perception and following.
Everything is possible here if you can find someone who really needs it. Maybe this someone is you? It is necessary to find an area for application of such powerful creative potential, otherwise the situation will be lost.
This is a situation when you need to show the maximum of male vibration - all the power of Yang, but the result of achievements should be the manifestation of powerful Yin energy.
(OPPOSITE VIBRATION)
Here the opposite vibration is dominant! That is, the development of the situation will go towards strengthening the POWER OF YIN. This always happens when some property is overly manifested. The powerful creative energy Yang needs, like air, the no less powerful Yin.
From the treatise “Neijing”: Heaven is the substance of yang, and earth is the substance of yin. The Sun is a yang substance and the Moon is a yin substance. The yin substance is peace, and the yang substance is mobility. The yang substance gives birth, and the yin substance nurtures.
Which path the game “Your Life” will take next largely depends on you, on your position in this situation.
Positions for awareness:
1. Don’t let anyone lead you, always lead and guide others, and don’t follow anyone yourself. If you allow yourself to be controlled, you will lose yourself!
2. The fastest degradation is the desire to live under the guidance of one’s own mind, that is, under the guidance of one’s ego.
3. Yang energy, masculine energy is the primary energy of creation. It is not for nothing that God, the creator, is active yang energy. In the Book of Changes, yang is more correlated with light, yin with darkness.
4. God and creative energy are more aligned with the feminine yin energy, according to many tantric texts and the teachings of the Pleiades.
5. Yang and yin, male and female energies are different manifestations of the single energy of the creator. Therefore, it is completely pointless to try to compare them in order to identify any advantages of one energy over another.
6. Yang is a powerful creative, creative energy. By connecting with yin, yang loses its strength, just as “+” connecting with “-” disappears and is neutralized. There will be no nightingale songs if he is with the nightingale.
7. Yang creativity is inspired by the muse - yin energy. Without yin, no significant manifestation of yang is possible.
8. The division into yin and yang is conditional and created for understanding the processes of the Universe by the dual consciousness of man. In fact, there is not a single phenomenon in nature that could be attributed entirely to one energy. Thus, any woman in relation to her child shows many yang qualities: leader, educator, creator. Any man in relation to the Supreme, to God, to the flow of events is in a state of acceptance and following, and, therefore, directly manifests Yin vibrations.
9. “Know the masculine, but hold on to the feminine - and be a river valley to the world. If you accept the whole world, Tao will never leave you and you will become like a little child. Know the white, but stick to the black - and be an example to the world,” Lao Tzu “Tao Te Ching.”
10. “All things contain Yin and carry Yang. They mix their vital breath to create harmony,” Lao Tzu, Tao Te Ching.
11. The condition for the realization of a real man is the presence of a true woman nearby!
12. In nature, natural energy exchange is as follows: a man transfers his energy to a woman, and a woman to a child. A harmonious man receives energy from the Supreme when he lovingly sends it to a woman or nature, so at these moments he not only does not feel a breakdown, but on the contrary, he is also filled with beautiful Higher energy, and that is why it is easier for a man to merge with God, with the Supreme.
13. “The weight of the world lies on men’s shoulders. If men’s shoulders refuse to bear this burden, the world slides and it is in danger of falling... We must raise men who are strong, consistent, and responsible. Otherwise, only beer, football, a sagging sofa and jokes about what is below the belt will remain in their area of interest. Women will feel this catastrophe the most... women. They will have no one to listen to, no one to hide behind, in fact, nowhere to go. And they will be brave in public, put a good face on a bad game. They will, in a word, depict the pleasure of freedom and independence. But the best friend, the priest in confession, and the tear-stained pillow will know that these women are deeply and incurably unhappy...” - Archpriest Andrei Tkachev.
14. “A woman in love with you can inspire you to heights you never even dreamed of. And she doesn't ask for anything in return. She just needs love, and this is her natural right,” Osho.
15. “A man suffers from a big inferiority complex because he cannot give birth to a child. This is one of the deepest unconscious deficiencies in a man. He knows that woman is superior because there can be nothing higher in life than the birth of life,” Osho.
16. “Love men. They really need your love, even if they never admit it. Behind every great man there is always a woman who believed in him and truly loved him.” - Bernard Shaw.
Large accumulation
When a greedy man is presented with gold, he is dissatisfied that he was not given jasper, and when he is promoted to guna, he is indignant that he was not given the title of hou. Although he is powerful and rich, he likes to appear poor. To someone who knows how to live in contentment, quinoa stew will seem sweeter than choice rice, a linen robe will seem warmer than a fox fur coat, the lot of a tax-paying man will be more enviable than the fate of a courtier.
Hun Zichen
Compound
GUA UPPER, GEN. MOUNTAIN. REAL ESTATE. YOUNGER SON. NORTHEAST. HAND.GUA LOWER, QIAN. SKY. TENSION. FATHER. NORTHWEST. HEAD.
Keywords
Large Accumulation. Cluster. Nutrition of the great. Raising a big one. Holding great. Large increment.Structure explanation
The sky is in the environment of the Mountain, accumulating potential. Previous experience contributes to this.Structure of both gua
GUA LOWER, QIAN. SKY. TENSION. FATHER. NORTHWEST. HEAD.
INITIAL YAN.
Do not give in to disasters, they are temporary and pass like Thunder passes.
SECOND JAN.
Temporary difficulties are possible, keep your chariot in order, don’t let the spokes of the wheels fall off.
THIRD YAN.
Chase what is worthy, work for the benefit of yourself and others, prepare your rear.
GUA UPPER, GEN. MOUNTAIN. REAL ESTATE. YOUNGER SON. NORTHEAST. HAND.
FOURTH YIN.
Provide yourself with protection, protect what you have accumulated through your own labor.
FIFTH YIN.
Work hard, but also know how to celebrate, be generous in this.
THE LAST YANG.
Carry your work on your shoulders, like Atlas holds the Earth, compare yourself with someone worthy.
Divinatory aspect
Wealth in all forms.Hard work, caring about benefits.
Observance of vows of chastity, poverty and obedience. Will of Heaven.
Correspondence with Tarot
Ace of Pentacles.Objects are taken care of, and after that food is possible, so this is accepted through the sign I, JAW.
Summary. Interpretation for fortune telling
1. Social status, politics.
Wealth, success on a huge scale. Luck in absolutely everything related to accumulation.
2. Business (everything related to the material world, Taurus, Pentacles).
You can use the funds to open new businesses, including abroad. Income is guaranteed, difficulties can be overcome.
3. Relationships (love, gender relations, family life)
Passionate love, romance of life. Don't miss the great chance.
4. Interpersonal relationships.
In interpersonal relationships, you must be careful so that others do not sit on your neck. There may be difficulties in relationships with children due to their excessive spoiling.
5. Health (on the physical and subtle planes).
Take special care of your health. Possible problems with the central nervous system and circulatory organs.
6. Trend.
Work, protection of accumulated wealth, increase in wealth, ability to relax, generosity of feasts, but for the benefit of oneself and others. The vector is positive. Observance of the commandments, as, indeed, always, is mandatory.
ACE OF PENTACLES
Wealth in the Tarot is represented by the suit of Pentacles and the quintessence of the suit - Ace. It symbolizes fertility, prospects for a good harvest, and not only grain crops...Delight, euphoria, ecstasy, perfection. Beauty, happiness, gains in all aspects and manifestations of life. This is a high position, reaching the top of the social ladder, and for creative people it is recognition of their merits.
But at the same time, it is important to treat this card, the Ace of Pentacles, with particular caution. Pentacles and material goods are objects of temptation, and they should be used only for good.
Don’t waste your energy, there is a “pause” in your destiny. Wait for it to end in full readiness, do not waste your energy on trifles, soon it will find a more pleasant and useful use. Your wishes will come true, but only if you don’t set the bar too high. Help will come from those who have faced problems similar to yours. Do not try to force things to happen; the result may be the opposite.
The previous situation of integrity is the time when a person develops his best qualities and accumulates his merits. If it is carried out correctly, then a person can acquire enormous moral strength. They, in fact, are the great ones who can further educate. But these great moral forces also require a great object of their action. This object must be so broad that it is possible to go beyond just the personal.
Therefore, the most important thing in this situation is to get out of your narrow sphere. In the previous situation, a certain synthesis of what was known and what was being known again had already been achieved. But if a person turned this synthesis only to his own benefit, then it would only indicate the overcoming of his vices. Here one must act in such a way that this action extends to other people, only then can it be called great. From this side, we can say that what is meant here is not only great upbringing, but great upbringing. Therefore, in the text we see the following:
Raising greatness. Favorable fortitude. Feed not only from your home. Happiness. The ford across the great river is favorable.
The main danger that a person in this position may face is to continue to work further and further on accumulating his moral virtues, for his own sake. This is especially noticeable in the first position, because it characterizes a person’s presence in the very depths of his inner life. The greatest danger here is to remain within yourself and not reach out to the people around you. But this must be stopped; only then can positive results be achieved. In the text we read:
The beginning is a strong trait. There will be danger. It is favorable to stop [your activities].
If the first position is only the beginning of the process in its internal development, then the second position is the maximum development of the process. But in this situation, this is just superfluous, because for the inner life everything was done in the previous situation. Therefore, persistent stay in it only leads to helplessness. To remain only within oneself would mean not to move forward. The Book of Changes expresses this in a brief but expressive way:
The strong point comes in second place. The spokes of the cart fell out.
The third position, usually indicating a way out from the inner life to external activity, is in perfect harmony with the general meaning of this hexagram. Usually the third position is a position of crisis, and in most cases in the “Book of Changes” we find very strict warning aphorisms on it. However, here, where the exit to the outside, which characterizes the third position, is harmoniously combined with the exit to the outside, necessary within the meaning of this situation as a whole, it is something favorable, in its own way harmonizing with the entire hexagram. Therefore, in the text we find:
The strong point is in third place. A chase on a good horse. Fortitude is beneficial in times of difficulty. And so, if you practice using war chariots, then it is favorable to have somewhere to go.
This whole situation is predisposed to outward activity. Therefore, this external activity is constantly emphasized by soothing images. Even if it did pose some kind of danger, then the “Book of Changes” hastens to warn that here, in the situation of raising a great person, the danger of acting outside does not exist, it can only seem.
In order to understand the image in which this idea is encrypted in our monument, we must remember that in ancient China there was a custom: in order to make the horns of a bull safe, they put a specially arranged board on its horns. The Book of Changes does not even talk about the bull here. She is talking about a calf, which is not scary even without a protective board, especially since it is something completely safe if a protective board is put on it. Therefore, in a text that is not without wit, we read:
The weak point is in fourth place. Calf protection board. Original happiness.
The upper trigram, symbolizing the external, in turn is divided into two types of traits: the first is the fourth and sixth traits, which, being external, characterize only the external side of activity on the outside, and the other type is the fifth trait, which characterizes the internal side of the same activity on the outside. Therefore, in order to again emphasize here the safety of action outside, a slightly different image has been chosen. If horns can be understood as something sticking out, then a fang can be understood more as a weapon hidden inside the animal. That's why we talk about fangs here. But to emphasize the safety of these tusks, the Book of Changes speaks of an emasculated boar. If a boar can be terrible, then an emasculated boar is devoid of rage. This is why we find the image in the text:
The weak point is in fifth place. The tusks of an emasculated boar are happiness.
In the previous position, everything that is achievable in a given situation can be achieved, and the sixth position is only a redevelopment. If the entire hexagram is characterized by an exit to the outside, then an excessive continuation of such an exit to the outside would, strictly speaking, be an exit to the sky, but there are no roads there. Therefore, only the further development of those paths that were already outlined in the previous one, and those paths that are outlined in the next hexagram - the 27th, is assumed. Therefore, in the text we find:
There is a strong feature at the top. What roads could there be in the sky?! Development.
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