Great upbringing. Big accumulation
Auspicious divination. Feed not only from your home. Happiness. Favorable ford across the great river.
***
1. Initial nine.
There will be trouble, it is better to stop!
2. Nine second.
The spokes in the wheels of the cart flew out.
3. Nine third.
Chase on a good horse. In the case of divination about difficulties - auspiciousness. If you practice in the use of war chariots, then it is favorable to have where to go.
4. Six fourth.
The wooden cross-piece put on the bull's horns ended up on a hornless cow. Primal happiness.
5. Six fifth.
Fangs of a emasculated boar. Happiness!
6. Top nine.
What is the way of Heaven? Success.
***
1. Initial nine.
A bright and clear warning of impending danger. Be careful!
2. Nine second.
One detail in the general mechanism of your business can fail and lead to a series of problems, create a big nuisance. Learn to keep track of all the little things, a lot depends on them. Relationships are tested for strength.
3. Nine third.
Every day should be active for you, full of ideas, plans. Learn to survive in competition develop strategies and tactics. And if you are accustomed to such a rhythm, success awaits you. You can go on a trip.
4. Six fourth.
Be safe and play it safe, this will only benefit. Even if you are confident in the safety of the future business ("a hornless cow instead of a bull"), keep track of all future steps and possible obstacles. We are talking about external dangers.
5. Six fifth.
Your income grows and brings you joy. Business is growing and you are ready for new challenges. Possible dangers are not such, but they frighten more than they can harm. It is about inner fears and worries.
6. Top nine.
You are given a chance to be initiated into cosmic knowledge, you are ready to learn about the structure of the world, harmony. Material wealth makes it possible to become rich spiritually, to know the most ancient truths. Agree, such a state of affairs was impossible in the previous hexagrams. Before there was preparation for this.
***
The mountain is above the Sky - anxiety and unrest are under control, there is an accumulation of forces and means for the future movement forward. And this movement can start now. The time of reflection and waiting could develop in you the habit of loneliness and closeness, shyness and complexes of insecurity. It's time to refuse them ("do not eat at home"), you can turn your eyes to big things, expand your horizons, increase your appetites. There is a training of new skills and abilities to overcome difficulties. Do not be afraid, be reckless, tireless, turn on the spirit of sports.The knots of problems have already been unraveled, a lot has become clear to you. The trigram of Heaven means the presence of an important and useful person in your life. You, like a little boy (Mountain), are obliged to accept the help and patronage of this person, to be grateful to him in return.
You have a certain margin of opportunity for movement, but they should be disposed of carefully. Not everything is so rosy, and you can verify this by re-reading the interpretation of the lines again. Proper use of resources, caution will lead you to the top of the world. But we are talking not about bags of money and chests with jewelry, as it is now fashionable to say: "Accounts in Swiss banks", but about the opportunity to become a strong spirit, independent of the material, to rise above the hustle and bustle of the endless race for prosperity. This is not to say that you will not be happy with your monetary success, but it is most likely the joy of work, skill, patience and the ability to survive a losing streak. Self-respect appears, you understand what you are capable of, how you can work and what results you can achieve.
Personal life is changing for the better, joyful communication and sincere feelings come. If there is a failure in a relationship, these are the old habits and outlook on life that have reappeared in your character. In some way, you were careless. Fix bugs. Gradually, you will gain self-confidence, and you will not need to be convinced of the possibility of happiness on your street. Take the first step towards your chosen one. "Big River" - the opportunity to end the relationship with marriage or a very long relationship.
Select number of hexagram 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 4 2 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 and see its interpretation below
Book of Changes - interpretation of hexagram No. 26
Yes, chu. Great upbringing
The previous situation of blamelessness is the time when a person develops in himself his best qualities and accumulates its merits. If it is carried out correctly, then a person can acquire enormous moral strength. They, in fact, are the great one who can further educate. But for these great moral forces, a great object of their action is also necessary. This object should be so wide that it is possible to go beyond the limits of only the personal. Therefore, the most significant thing in this situation is a way out of its narrow sphere. In the previous situation, a certain synthesis of what is known and what is known again has already been achieved. But if a person turned this synthesis only for his own benefit, then he would only signify the overcoming of his vices. Here it is necessary to act in such a way that this action extends to other people, only then can it be called great. From this point of view, it can be said that here we have in mind not only great education, but great education, although this interpretation differs from the interpretation given by us in the philological translation. Therefore, in the text we see the following:
Great upbringing.
Favorable stamina.
Feed [not only from your] home.
Happiness.
Favorable ford across the great river.
1. The main danger that a person in this position may face, as it was in the previous situation, is to work further and further on the accumulation of his moral virtues for his own sake. This is especially noticeable in the first position, because the first position characterizes the stay of a person in the very depths of his inner life. Here, the greatest danger is to remain in oneself and not go out to the people around. But this must be put to an end, only then it is possible to achieve positive results. In the text we read:
Strong in the beginning.
There will be danger.
It is favorable to stop [one's activities].
2. If the first position is only the beginning of the process in its development inside, then the second position is the maximum development of the process in its internal aspect. But in this situation, as we have seen from the general introduction, this is just superfluous, because for the inner life everything has been done in the previous situation. Therefore, persistent stay in it leads only to helplessness. To remain only in oneself would mean not to go forward. In a brief but expressive way, the Book of Changes expresses this:
Strong trait in second [place].
The wagon's spokes fell out.
3. The third position, which usually indicates the exit from the inner life to the activity outside, is in perfect harmony with the general meaning of this hexagram, where we see the exit outside as the most essential. Ordinarily, the third position, precisely because of this quality, is a position of crisis, and in most cases in the "Book of Changes" in the third position we find very strict warning aphorisms. However, here, where the exit outward, which characterizes the third position, is harmoniously combined with the exit outside, which is necessary for the meaning of the given situation as a whole, it is something favorable. It, so to speak, in its own way harmonizes with the whole hexagram. Therefore, in the text we find:
Strong trait in third [place].
Chase on a good horse.
Favorable in difficulty stamina.
And so, [if you] practice in [using] war chariots,
[then] it is favorable to have where to speak.
4. All this situation predisposed to activities outside. Therefore, this outward activity is constantly emphasized by soothing images. Even if it did represent some kind of danger, the Book of Changes hastens to warn that here, in the situation of great upbringing, the danger of external action does not exist, it can only appear. In order to understand the image in which this thought is encrypted in our monument, we must remember that in ancient China there was a custom: in order to make the horns of a bull safe, put on a specially arranged board on the horns. This board was put on the very tip of the horns, and after that they were not so terrible. The Book of Changes does not even speak of a bull here. She speaks of a calf, which is not scary even without a protective board, especially since it is something completely safe if a protective board is put on it. Therefore, in a text not devoid of a certain wit, we read:
Weak trait in fourth [place].
Calf protection board.
Primal happiness.
5. The upper trigram, symbolizing the external, in turn is divided into two types of traits: the first is the fourth and sixth traits, which, being external, characterize only the external side of the activity outside, and the other type is the fifth trait, which characterizes the inner side of the same activity outside. Therefore, in order to emphasize here again the security of action outside, a slightly different image is chosen. If the horns can be understood as something sticking out, then the tusk can be understood more as a weapon hidden inside the animal. That's why we're talking about fangs here. But to emphasize the safety of these fangs, the Book of Changes speaks of a emasculated boar. If a boar can be fearsome, then an emasculated boar is devoid of rage. That is why we find an image in the text:
Weak trait in fifth [place].
The fangs of an emasculated boar are happiness.
6. In the previous position, in fact, everything that is achievable in a given situation can be achieved, and the sixth position is only an overdevelopment. If the entire hexagram is characterized by going out, then an excessive continuation of such going out would, in fact, be going to heaven, but there are no roads there. Therefore, only the further development of those paths that have already been outlined in the previous one, and those paths that are outlined in the next hexagram - the 27th, is supposed. Therefore, in the text we find:
Above is a strong feature.
What are the paths in heaven?
Development.
The decoding of this sign consists of understanding two trigrams, denoting inviolability in external environment and creativity in the inner world.
The creative activity of a person and his strength lead to changes in the environment, therefore hexagram 26 is an interpretation of the process of education by the great. At the same time, a positive outcome from such changes according to the Yijing book is possible only in conditions of wisdom, while an insignificant subject has nothing to count on.
Hexagram 26, Da-chu, Education by the great.
- GEN (MOUNTAIN) FROM ABOVE. REAL ESTATE. YOUNGER SON. NORTHEAST. HAND.
- QIAN (SKY) FROM BOTTOM. TENSION. FATHER. NORTHWEST. HEAD.
Auspicious divination. Feed not only from your home. Happiness. Favorable ford across the great river.
The pictogram refers to the image of the Mountain, located directly under the Firmament. This is an expression of anxiety and excitement before a new stage, the process of accumulating funds and strength for the coming advancement. There comes a period of rejection of loneliness, complexes, embarrassment and closeness. Reach out to scale horizons, train new skills. Hexagram 26, Da-chu, Great education requires the development of a sports gambling spirit.
The trigram of Heaven suggests that there is a necessary important person in a person's life. The trigram of the Mountain designates the subject himself as a small child who is ready to accept help and protection in exchange for devotion and gratitude.
In the recent past, blamelessness acted, during which a person accumulated the best qualities. Now the moral forces are a great treasury. This is the great thing that will help in education. The object for education will be something broad, which goes beyond the boundaries of the personal.
According to the Chinese book, at this time, a way out of the narrow sphere of something of one's own, private is required. The synthesis of the known and the known has been achieved, this benefit must be wrapped not only around oneself. It is necessary to act in such a way that each act corrects the vices of other people. This is not only a great upbringing, but also a great upbringing.
Characteristics of Yao according to Zhou Gong
- Nine initial. Requirement to stop and danger. Wait for your chance and do not react to the temptation of momentary pleasures. Otherwise suffering is inevitable. Live in convenience.
- Second nine. Retreat in front of a powerful opponent or adverse circumstances. No need to be capricious and persevere once again. The original goal can be replaced with something more modest.
- Nine third. Be aware of the dangers and be resilient. You shouldn't brag own possibilities. The interpretation of hexagram Yijing 26 in this Yao reduces to the requirement of preparation. Sharpness can lead to failure.
- Fourth six. Maximum luck. Take action against the growing trouble, destroy it at the stage of growth. The situation of lowering standards.
- Six fifth. Resolve issues on time. Don't expect praise from bad comrades.
- Top nine. Work leads to success. The goal can be achieved in different ways. Only diligence guarantees the perfection of working actions.
Detailed meaning of the hexagram
- The main risk for humans this stage represented by endless work in the direction of accumulation of their moral forces. It is no longer necessary to multiply your own merits for your own sake. The personality is now bogged down in its inner life. But you should go outside to the environment for the sake of a positive outcome.
- The process reaches its maximum development, as shown by Yijing. The Book of Changes interpretation of this feature uses the classic, but in this situation it is not good. All efforts for the inner life should have been completed long ago, they should be left in the past. Staying in such conditions leads to a helpless position of the subject, who refuses to move forward.
- This position is always associated with a crisis, but in the current circumstances there is no negative. There is an exit to external activities, and this is very good for the overall meaning of the icon. Auspicious time in the context of the harmony of the Da-chu symbol.
- All conditions help to conduct activity outside. The Chinese Book of Changes uses soothing imagery to show that there is no danger in acting during the upbringing of the great. This is nothing more than an illusion of risks.
- The meaning of hexagram 26 in this position refers to the inner side of the outer activity. The safety of the situation is emphasized by the metaphor of an emasculated boar, which does not possess rage and does not inspire fear in a person.
- Everything has already been achieved, so the symbol at this point reflects overdevelopment. Excessive movement towards the exit outside is the road to heaven. But there are no positive roads above. It is also about the development of the paths that are expected in the next hexagram.
Extended interpretation of the sign
According to the book of changes, a pause occurs in the fate of a person, so he should not waste his strength just like that. However, you should not relax either, just do not spread your energy on trifles. Soon all desires will be fulfilled if they are real enough. Problems will be solved with the help of associates in a similar misfortune. Do not try to speed up the course of events in an artificial way, this will not lead to success. Be patient.
Things are a little suspended due to difficulties. Get on the defensive. The money sphere can also face obstacles, but a full study of the Da-chu sign suggests that stable support will come, for example, in the form of a fresh source of income. Opportunities at this stage must be managed carefully. Proper use of resources will lead to victory. Be independent of the material, rise above the vanity. In such a situation, the joy of work is much greater than the joy of money. Man learns to respect himself.
As the Chinese Book of Changes shows, the meaning of the hexagram in the personal sphere of a person is very positive. Ahead and fresh feelings and pleasant communication. Any conflict in a relationship at this stage is due to the manifestation of habits from the past, but this can be corrected. It is useful to take the first step, you can even marry.
The current success of a person is determined by previous experience and valuable acquired knowledge. It's time to implement different ideas, implement promising projects, interesting projects. But it is not necessary to follow only selfish goals. A worthy person sets worthy tasks for himself.
According to the book of fate during this period, it is harmful to become isolated in solitude. This will disrupt contact with the environment. It is better to turn to loved ones for help and benefit them. You can safely go beyond the boundaries of the usual contacts and build up a communication network. Ahead - promising acquaintances and good cooperation. Great option for useful meetings - organizing a trip or a short trip.
Associative reading of the hexagram
- Flowers break through the fence. An image of success in business or in a job search.
- The official leans on the fence. As the book of changes says, the 26th hexagram in this symbol is an expression of complete freedom from restrictions.
- Horse and deer. The personification of something joyful and auspicious.
- The moon illuminates the documents. Sign of easy passing exams.
- The main image is a dragon hiding in a lonely valley.
- The leading symbol is a mountain made of grains of sand.
Interpretation of the sign by Wen-wang
- Great time for perseverance. Cross the great river without fear and do not eat at home for good luck.
- The hexagram refers to December, as the Yijing shows. The interpretation is favorable during the spring period, but the sign is bad in summer and autumn.
- Abundance is guaranteed by saving on trifles.
- Improvement of skills is completed in the previous stage. Now it's time to show all the skills in action.
How to interpret a symbol when divining
- The multidimensional perception of the sign explains the political sphere and social status in the present tense in a very positive way. Huge successes and riches are coming. Any accumulation is associated with luck.
- In the field of business, all funds must be directed to the launch of fresh enterprises, even foreign ones. Income will definitely grow, all obstacles can be overcome.
- In the love sphere, the romance of a lifetime is coming. The great chance of fate should not be missed. A passionate relationship is promised.
- Interpersonal interaction must be careful, otherwise people will sit on their necks. There may be difficulties in communicating with children due to their spoiledness.
- You need to be very careful about your health. There are problems with the central nervous system, the sphere of blood circulation.
Hexagram 26 is the interpretation of a wonderful time in life. This period is associated with the implementation and protection of already accumulated material and moral aspects. You need to show your generosity, the ability to relax, positivity. But don't forget to keep the commandments. Work for the benefit of other people, and you will be rewarded for your work.
Do not waste your energy, there has been a "pause" in your destiny. Wait for its end in full readiness, do not exchange energy for trifles, soon it will find something more pleasant and useful application. Desires will come true, but only if you set the bar not too high. Help will come from those who are facing problems similar to yours. Do not try to speed things up by force, the result may be the opposite.
The previous situation of blamelessness is the time when a person develops his best qualities in himself and accumulates his merits. If it is carried out correctly, then a person can acquire enormous moral strength. They, in fact, are the great one who can further educate. But for these great moral forces, a great object of their action is also necessary. This object must be so wide that it is possible to go beyond the personal.
Therefore, the most essential thing in this situation is a way out of one's narrow sphere. In the previous situation, a certain synthesis of what is known and what is known again has already been achieved. But if a person turned this synthesis only for his own benefit, then he would only signify the overcoming of his vices. Here it is necessary to act in such a way that this action extends to other people, only then can it be called great. From this side, we can say that here we have in mind not only great education, but great education. Therefore, in the text we see the following:
Great upbringing. Favorable stamina. Feed not only from your home. Happiness. Favorable ford across the great river.
The main danger that can be faced by a person in this position is, as before, to work further and further on the accumulation of his moral virtues, for his own sake. This is especially noticeable in the first position, because it characterizes the stay of a person in the very depths of his inner life. Here, the greatest danger is to remain in oneself and not go out to the people around. But this must be put to an end, only then it is possible to achieve positive results. In the text we read:
Strong in the beginning. There will be danger. It is favorable to stop [one's activities].
If the first position is only the beginning of the process in its development inside, then the second position is the maximum development of the process. But in this situation, this is just superfluous, because for the inner life everything was done in the previous situation. Therefore, persistent stay in it leads only to helplessness. To remain only in oneself would mean not to go forward. In a brief but expressive way, the Book of Changes expresses this:
Strong trait in second place. The wagon's spokes fell out.
The third position, usually indicating the exit from the inner life to the activity outside, is in perfect harmony with the general meaning of this hexagram. Ordinarily, the third position is the position of crisis, and in most cases in the Book of Changes we find very strict warning aphorisms in it. However, here, where the way out, which characterizes the third position, is harmoniously combined with the way out, which is necessary according to the meaning of this situation as a whole, it is something favorable, in its own way it harmonizes with the entire hexagram. Therefore, in the text we find:
Strong feature in third place. Chase on a good horse. Favorable in difficulty stamina. And so, if you practice in the use of war chariots, then it is favorable to have somewhere to go.
This whole situation is predisposed to activity outside. Therefore, this outward activity is constantly emphasized by soothing images. Even if it represented some kind of danger, the Book of Changes hastens to warn that here, in the situation of great upbringing, the danger of acting outside does not exist, it can only appear.
In order to understand the image in which this thought is encrypted in our monument, we must remember that in ancient China there was a custom: in order to make the bull's horns safe, they put a specially arranged board on the horns. The Book of Changes does not even speak of a bull here. She speaks of a calf, which is not scary even without a protective board, especially since it is something completely safe if a protective board is put on it. Therefore, in a text not devoid of a certain wit, we read:
Weak trait in fourth place. Calf protection board. Primal happiness.
The upper trigram, symbolizing the external, is in turn divided into two types of traits: the first is the fourth and sixth traits, which, being external, characterize only the external side of the activity outside, and the other type is the fifth trait, which characterizes the inner side of the same activity outside. Therefore, in order to emphasize here again the security of action outside, a slightly different image is chosen. If the horns can be understood as something sticking out, then the tusk can be understood more as a weapon hidden inside the animal. That's why we're talking about fangs here. But to emphasize the safety of these fangs, the Book of Changes speaks of a emasculated boar. If a boar can be fearsome, then an emasculated boar is devoid of rage. That is why we find an image in the text:
Weak trait in fifth place. The fangs of an emasculated boar are happiness.
In the previous position, everything that is achievable in this situation can be achieved, and the sixth position is only an overdevelopment. If the entire hexagram is characterized by going out, then an excessive continuation of such going out would, in fact, be going to heaven, but there are no roads there. Therefore, only the further development of those paths that have already been outlined in the previous one, and those paths that are outlined in the next hexagram - the 27th, is supposed. Therefore, in the text we find:
Above is a strong feature. What are the paths in heaven? Development.
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