The Jin hexagram is a harbinger of good luck, a bright and joyful period will soon come, good luck is about to make you a happy person. All that is required of you is in no case to slow down the pace of progress towards your dream and not to take risks without special need. Everything is going well - just don't hurt yourself.
The eve of good luck is the most joyful period of life, because you are already looking forward to success, it is almost a stone's throw away, you can even already feel the thrill of victory. Every day or hour, you are getting closer to your cherished dream. This state is intoxicating, for some time it may even seem that it is deceptive, but ... luck really will come, everything will go well.
As mentioned above, happiness is approaching you, but you should be careful with yourself, because you can ruin everything because of negligence, and then luck at the moment will turn out to be a tragedy or, at best, a difficult problem, the solution of which will require from a lot of time, money and effort. So try not to change anything - just live as you lived before, you should not be led by the feeling of victory and do something else. Best the enemy of the good. Do not risk in vain, now nothing positive will come of this in any case. Stay smart.
Also, the Jin hexagram can mean meeting someone you know, usually someone you have known for a long time. It is not known what this meeting will bring - maybe joy, maybe not. But in any case, so that she does not cause negative consequences, in no case do not violate your plans for her sake, do not refuse work, do not sacrifice your main time. It is likely that you are simply tempted - stumble, and immediately return to where you started from. The meeting should be part of the natural and familiar rhythm of life, and not go across it.
© Alexey Kupreichik
Good luck is on the way. You are waiting for the respect and recognition that you rightfully counted on. In the future, the reward will be even higher. Rely on your lucky star and boldly step forward, while not saddening you that your desire will be fulfilled only after some delay. You will suddenly meet a person whom you have not seen for a very long time. Try to spend a little, in the future such frugality will be rewarded a hundredfold.
The image given in this hexagram is deciphered from the images of the trigrams that make it up. Here below is a trigram denoting the earth, and above is the radiance, which is sometimes interpreted as the sun, i.e. before us is a picture of the sun rising above the earth, which is also indicated by the very name of the hexagram, which we translate accordingly with this word - Sunrise.
If we compare this hexagram with the previous ones, then the next line of development of the situation is outlined. You need to start with the 31st hexagram, which is a synthesis of all previously acquired qualities and forces in their complete fusion, in marriage. Further, it was said that these forces must be subjected to some permanent law, after which this permanent law should be tested and deepened in the solitude of a person who has retired from activity for a while.
This solitude leads to the development of a person of that great power, which in the future can guarantee favorable activity outside. Only after all these situations can finally appear that which represents the real exit to the outside, symbolized in the image of the sun rising above the earth.
But in such a way outward, it is absolutely necessary to direct one's activity not only for the benefit of oneself, but also for the benefit of the people around. Here, more than anywhere else, total generosity must be shown. Just as the sun generously distributes its rays to the entire environment, so the activity of a person should be directed to the benefit of all the people around him.
Thus, activity can be deciphered, of course, on different scales, because a person's environment can extend to a greater or lesser number of people. But Wan Yi here even speaks of the development of generosity to cosmic dimensions. However, this is on the conscience of this commentator, because the text in the Book of Changes, which took shape in the specific conditions of early feudal society in China, expressed this in images that still had nothing to do with the cosmic scope of thoughts: In the text, these thoughts are expressed as follows:
Sunrise. The illustrious prince should be granted horses in great abundance and receive subjects three times in the cycle of the day.
In the first position, where this process is just beginning, the coming outward, the rise has not yet been outlined with complete obviousness. He is still indecisive to a certain extent, so that sometimes he even resembles a retreat. Therefore, it is possible that less empathetic people will not be able to notice the performance itself. And therefore, a person who is characterized in this situation may not meet the trust of others.
However, he must learn to look at such non-recognition of his rising from those around him as something self-evident and treat those around him with complete generosity. Then blowjob this situation, and a person will still get the opportunity for a brilliant manifestation of his activity outside.
Therefore, the text says here (minor differences compared to the translation given above are explained by the fact that this is an interpretation from the point of view of Wan Yi):
Weakness in the beginning. If, while advancing and retreating, you remain steadfast, there will be happiness. There will be no trust. But if you treat it generously, then there will be no blasphemy.
The second position, as the apogee of the internal development of the hexagram, indicates the presence of a person in himself. For such a person who is in a situation of sunrise, being only in himself is inextricably linked with some depression. However, having realized that this depression is a temporary state, a person can continue to strive steadfastly for his sunrise.
In any case, his stamina will eventually lead to a favorable outcome, and this is especially because here a person can count on outside support. According to the symbolism of the "Book of Changes", this support can come from the one who is designated by the fifth position of this hexagram.
Since the fifth position is occupied here by a weak feature that characterizes a woman, and since the fifth position in the social context is symbolized by the sovereign (the word "leader" is restored paleographically, a later understanding of the word is given here), insofar as it speaks of the support of the sovereign's mother. This is expressed in the text as follows:
Weak trait in second place. If you remain steadfast in speech and depression, then there will be happiness. You will receive such great favor from the mother of your sovereign.
If in most cases the third position is associated with a crisis that precedes going out, then here, where the whole situation is going out, the third position is devoid of its characteristic feature of the crisis as something negative. On the contrary, here finally appears such a manifestation of a person in the external, which is perceived by the people around him, and therefore the trust on the part of other people, which was not shown to the person who stands in the given situation in the first position, is fully present here. So the text here only says:
Weak trait in third place. The trust of many. Repentance will disappear.
The mistake that can be made in the fourth position is as follows. The fourth position is only preparatory to the fifth, because the center of the hexagram is in the fifth. The fourth position, so if used erroneously, it can become something like a fake, replacing the real with fake. This is expressed in the image of a hamster. By the way, Wan Yi, in order to make this exotic image understandable, recounts the following:
“Once upon a time, having just arrived in the Ming region, I saw a man selling a white hare. People, arguing with each other, wanted to buy it for 100 gold coins, but they did not succeed. The merchant fed a lot of hares, and then the price for them gradually fell to one money with something. Fans of strangeness tried to kill them and boil them, but they were so fetid that it was impossible to eat them.
And it became so that not a single person bought them. We can say that this is not a white hare, but just a hamster. Alas! In essence, he is an insignificant rat, and he was fraudulently given the name of a white hare. This means that he, not having the necessary merits, took a high place. So it is with people of this kind." After this story, perhaps the image given in the text will seem strange to us:
Strong feature in fourth place. If you move out like a hamster, then the stamina will be terrible.
The fifth feature, representing the most perfect manifestation outside, is most of all associated with the image that is given in the symbolism of the trigrams that make up this hexagram. This sun, rising above the earth, is so full of strength and so generous that no loss and no gain can upset him. And the person who occupies this position, correcting all the mistakes he made in the past, in full generosity gives his strength to the environment. This is reflected in the text in the following words:
Weak trait in fifth place. Repentance will disappear. Take neither loss nor gain to heart. Nothing inauspicious.
Since the third feature of the upper trigram is strong (as the maximum manifestation of this radiance on the outside), most of all characterizes the qualities of radiance, to the extent that in society the unfavorable sixth position here is devoid of this quality. But this is only an external manifestation of radiance, completely devoid of essence, as something most extreme that has gone outside, it is expressed in the form of horns. They may be an outward manifestation, but only an outward manifestation. And here is an image of clarity on the outside in the absence of clarity on the inside.
Therefore, the forces present in a person here can, of course, be enough for some deed, but it is not as great as the deed of generosity expressed in the previous position. Nevertheless, in general, the favorable nature of this position (of course, only in the context of this hexagram) is expressed in the text as follows:
Above is a strong feature. Show your horns only to punish your city. This situation is terrible, but it is fortunate. There will be no bullshit. Resilience unfortunately.
The illustrious prince should be granted horses and receive (subjects) three times in the cycle of the day.
In advance and in retreat! - (If you remain in) steadfastness, (there will be) happiness. There will be no truth. (But if you treat this) with equanimity, (then) there will be no blasphemy.
In promotion and depression! - (If you remain in) steadfastness, (there will be) happiness. You will receive such great prosperity from the mother of your king.
The trust of many. - Remorse will disappear.
(If) you advance like a hamster, (then) stamina (will be) dangerous.
Repentance will disappear. Take neither loss nor gain to heart. - Performance - fortunately, nothing adverse.
Show your horns only to punish (your) city. - (The position) is dangerous, (but it is) - fortunately: there will be no blasphemy. Durability, unfortunately.
Name
Jing (Sunrise): grow and prosper (the image of young plants illuminated by the sun); move forward, grow, progress; get promoted, rise, go up; saturate, permeate. The hieroglyph depicts flying birds at dawn.
figurative row
You rise slowly and surely as the sun rises, great power giving and receiving gifts. This is the time to attack. You will receive a blessing from above. Be calm and majestic, as befits a noble prince. Contribute to the emergence and development of things. Give them your strength and spirit. It's time to take a fresh look at yourself and the circumstances of your life. The energy of light carries you forward - don't resist it. Bathe in radiance. Connect with other people to make the light of your great idea shine even brighter. Use your inner light to realize the Tao.
Outer and Inner worlds
Fire and EarthLight emerges from darkness and fertilizes the earth, spreading prosperity.
Prosperity and enlightenment contain hidden opportunity awareness of the existing difficulties.
Subsequence
You can't build greatness forever. Realizing this allows you to enjoy the sunrise.
Definition
Sunrise means the beginning of the day.
Image
the dragon sword is in the scabbard.Symbol
finally had the opportunity to reach the goal.
Fire spreads over the earth. Sunrise.
The noble man gives birth to light in order to make clear the path of strength and virtue.
Hexagram lines
First six
If, stepping out and retreating, you remain steadfast, there will be happiness.
There will be no trust.
But if you treat it generously, there will be no blasphemy.
You act indecisively and do not meet the trust of others. However, be generous and don't blame them for your initial failures. The situation will change, and you will get the opportunity to brilliantly show your abilities.
Six second
If you remain steadfast in promotion and depression, there will be happiness.
You will receive great favor from the mother of your sovereign.
You are saddened or depressed about something. Don't worry: the way is open. Show patience. You can count on outside help - in this position, she is symbolized by the feminine, which is invested with power.
Six third
The trust of many.
Repentance will disappear.
The trust that you have not been given before has finally come. You don't have to hold yourself back. Get busy and don't be afraid.
Nine fourth
If you move out like a hamster, then the stamina will be terrible.
You are making the mistake of passing off seeming or wishful thinking. Perseverance will bring you trouble. Get rid of old ideas and be open to new ones.
Six fifth
Repentance will disappear.
Take neither loss nor gain to heart.
Performance - fortunately.
Nothing inauspicious.
The path is open, boldly carry out your plans. Now you are like the sun, which generously endows everyone with its warmth, making no distinction between big and small. Your actions will benefit those around you.
Top nine
Raise your horns only to punish your city.
This situation is terrible, but it is fortunate.
There will be no bullshit.
Durability, unfortunately.
Use your power wisely. You can accomplish great things, but this is only the outward manifestation of what has been achieved before. The situation is unstable, so you must carefully monitor yourself and adapt to the requirements of the current moment. In general, this period ends favorably.
Associative interpretation
- There are spaces on the paper with text. This means that the situation is incomplete.
- The official covered his face and cries. Too late to repent and avoid trouble.
- The ball fell into the mud. Not everything works out the way we want.
- The rooster holds a scale in its beak. This means that there is no way to cry or laugh. (In Chinese tradition, this is interpreted as the timeliness and accuracy of everything, since the rooster crows early in the morning, foreshadowing sunrise, and the scales indicate the accuracy of measures.)
- The withered tree blossomed. This is the luck that came after a long period of bad luck.
- The deer is holding a letter in its mouth. This means an appointment order.
- A pile of gold and precious stones means wealth.
Explanation of the hexagram according to Wen-wang.
Promotion. The influential prince was honored with many horses. He was granted an audience with the king three times in one day.
- This is the February hexagram. It is good in spring and winter and bad in autumn.
- If the patient consults the I-Ching and receives Jin, then his situation is very serious.
- Finally, you are appreciated. After three months of failing to learn how to juggle, you can suddenly hold three oranges in the air at once. Then four, five and six.
Explanation of individual yao according to Zhou-gong.
First Yao.
Initial six. You move forward and turn back. The burden of being persistent and earning good fortune. If no one trusts you, you should remain calm. This is the right way.
- you open own business but when customers see that you have no experience, they don't want to do business with you. You keep working until you succeed.
- Obedience - The best way show respect than outward worship.
- Spiritual doubts are deep and great.
Second Yao.
Six second. Progress is met with regret. Perseverance brings good luck. You will achieve great happiness Thanks to the female ancestor.
- Your boss has instructed you to schedule an audience with your secretary to talk about your new plan. But he always jumps up and runs away somewhere when you come to him. You think that he may have lost interest in this conversation. You don't give up and eventually the meeting happens and you see that because of your persistence, he tends to listen to you much more attentively.
- You must endure all insults in order to carry out your project.
Third Yao.
Six third. General agreement, discontent disappears.
- You abandon your plan to start your own business and take on two partners. To your surprise, you all fit together so well that your frustration disappears completely.
- Your ambitions go beyond what is currently possible or available.
- Cooperation and unity make the difficult easy.
Fourth Yao.
Nine fourth. You move like a hamster. Persistence in this is dangerous.
- You act as an agent for a rich old lady, helping to sell her antiques. One day you think: "No one will know if I give myself a left commission." But then you drop the idea. Later you will find out that she was in complete control of you and your forgery would have been immediately discovered.
- A good situation does not last long.
- You are making useless plans.
Fifth Yao.
Six fifth. Dissatisfaction disappears. Don't take wins and losses too seriously. Acting is good luck.
- Suddenly, some special talent of yours becomes widely recognized, and you are called to help again and again. Friends say you should make money from it, but you don't have time to start a business. When you think about all this, you decide: "The most important thing should come first" - and do not feel disappointed.
- He who avoids looking at difficulties need not worry about them.
Sixth Yao.
Top nine. Now it is good to advance "with exposed horns", but only in order to punish your city. To know that it is dangerous is good luck, there will be no guilt. If you are too persistent, you will fall.
- You go to the favorites at work and use this advantage in order to "fix" a corrupt colleague. By doing everything very carefully, you avoid unpleasant moments. Some say that you should use this skill outside of work, but you understand that this would mean spreading yourself unnecessarily.
- Assault in last minute useless if no preparatory work has been done.
General interpretation according to Y. Shutsky
The image given in this hexagram is deciphered from the images of the trigrams that make it up. Here below is a trigram denoting the earth, and above is the radiance, which is sometimes interpreted as the sun, i.e. before us is a picture of the sun rising above the earth, which is also indicated by the very name of the hexagram, which we translate accordingly with this word - Sunrise. If we compare this hexagram with the previous ones, then the next line of development of the situation is outlined. You need to start with the 31st hexagram, which is a synthesis of all previously acquired qualities and forces in their complete fusion, in marriage. Further, it was said that these forces must be subjected to some permanent law, after which this permanent law should be tested and deepened in the solitude of a person who has retired from activity for a while. This solitude leads to the development of a person of that great power, which in the future can guarantee favorable activity outside. Only after all these situations can finally appear that which represents the real exit to the outside, symbolized in the image of the sun rising above the earth. But in such a way outward, it is absolutely necessary to direct one's activity not only for the benefit of oneself, but also for the benefit of the people around. Here, more than anywhere else, total generosity must be shown. Just as the sun generously distributes its rays to the entire environment, so the activity of a person should be directed to the benefit of all the people around him. Thus, activity can be deciphered, of course, on different scales, because a person's environment can extend to a greater or lesser number of people. But Wan Yi here even speaks of the development of generosity to cosmic dimensions. However, this is on the conscience of this commentator, because the text in the Book of Changes, which took shape in the specific conditions of early feudal society in China, expressed this in images that still had nothing to do with the cosmic scope of thoughts: In the text, these thoughts are expressed as follows: Sunrise. The illustrious prince should be granted horses in great abundance and receive subjects three times in the cycle of the day.
1
In the first position, where this process is just beginning, the coming outward, the rise has not yet been outlined with complete obviousness. He is still indecisive to a certain extent, so that sometimes he even resembles a retreat. Therefore, it is possible that less empathetic people will not be able to notice the performance itself. And therefore, a person who is characterized in this situation may not meet the trust of others. However, he must learn to look at such non-recognition of his rising from those around him as something self-evident and treat those around him with complete generosity. Then this situation will blow over, and the person will still get the opportunity for a brilliant manifestation of his activity outside. Therefore, the text says here (slight discrepancies compared to the translation given above are explained by the fact that this is an interpretation from the point of view of Wan Yi): At the beginning, a weak line. If, while advancing and retreating, you remain steadfast, there will be happiness. There will be no trust. But if you treat it generously, then there will be no blasphemy.
2
The second position, as the apogee of the internal development of the hexagram, indicates the presence of a person in himself. For such a person who is in a situation of sunrise, being only in himself is inextricably linked with some depression. However, having realized that this depression is a temporary state, a person can continue to strive steadfastly for his sunrise. In any case, his stamina will eventually lead to a favorable outcome, and this is especially because here a person can count on outside support. According to the symbolism of the "Book of Changes", this support can come from the one who is designated by the fifth position of this hexagram. Since the fifth position is occupied here by a weak feature that characterizes a woman, and since the fifth position in the social context is symbolized by the sovereign (the word "leader" is restored paleographically, a later understanding of the word is given here), insofar as it speaks of the support of the sovereign's mother. In the text, this is expressed in the following words: Weak trait in second place. If you remain steadfast in speech and depression, then there will be happiness. You will receive such great favor from the mother of your sovereign.
3
If in most cases the third position is associated with a crisis that precedes going out, then here, where the whole situation is going out, the third position is devoid of its characteristic feature of the crisis as something negative. On the contrary, here finally appears such a manifestation of a person in the external, which is perceived by the people around him, and therefore the trust on the part of other people, which was not shown to the person who stands in the given situation in the first position, is fully present here. Therefore, the text here only says: Weak trait in third place. The trust of many. Repentance will disappear.
4
The mistake that can be made in the fourth position is as follows. The fourth position is only preparatory to the fifth, because the center of the hexagram is in the fifth. The fourth position, so if used erroneously, it can become something like a fake, replacing the real with fake. This is expressed in the image of a hamster. By the way, Wan Yi, in order to make this exotic image understandable, tells the following: “Once upon a time, having just arrived in the Ming region, I saw a man selling a white hare. People, arguing with each other, wanted to buy it for 100 gold coins, but they did not succeed. The merchant fed a lot of hares, and then the price for them gradually fell to one money with something. Fans of strangeness tried to kill them and boil them, but they were so fetid that it was impossible to eat them. And it became so that not a single person bought them. We can say that this is not a white hare, but just a hamster. Alas! In essence, he is an insignificant rat, and he was fraudulently given the name of a white hare. This means that he, not having the necessary merits, took a high place. So it is with people of this kind." After this story, perhaps the image given in the text will seem strange to us: A strong trait is in fourth place. If you move out like a hamster, then the stamina will be terrible.
5
The fifth feature, representing the most perfect manifestation outside, is most of all associated with the image that is given in the symbolism of the trigrams that make up this hexagram. This sun, rising above the earth, is so full of strength and so generous that no loss and no gain can upset him. And the person who occupies this position, correcting all the mistakes he made in the past, in full generosity gives his strength to the environment. This is reflected in the text in the following words: Weak trait in fifth place. Repentance will disappear. Take neither loss nor gain to heart. Nothing inauspicious.
6
Since the third feature of the upper trigram is strong (as the maximum manifestation of this radiance on the outside), most of all characterizes the qualities of radiance, to the extent that in society the unfavorable sixth position here is devoid of this quality. But this is only an external manifestation of radiance, completely devoid of essence, as something most extreme that has gone outside, it is expressed in the form of horns. They may be an outward manifestation, but only an outward manifestation. And here is an image of clarity on the outside in the absence of clarity on the inside. Therefore, the forces present in a person here can, of course, be enough for some deed, but it is not as great as the deed of generosity expressed in the previous position. Nevertheless, in general, the favorable nature of this position (of course, only in the context of this hexagram) is expressed in the text as follows: Above is a strong feature. Show your horns only to punish your city. This situation is terrible, but it is fortunate. There will be no bullshit. Resilience unfortunately.
The symbol is lucky and predicts a big reward in the future if you can be economical at the present time.
Good luck is on the way. The recognition and respect that you rightfully count on is waiting for you in the near future. In the future, your reward will only increase.
Feel free to move forward towards the goal, relying entirely on fortune and your lucky star.
You will meet a person who has already been forgotten and has not been seen for a very long time. This will come as a surprise to you.
Save money, moderate your spending, in the near future your restrictions will pay off handsomely.
The desire will be fulfilled with a slight delay, don't let it sadden you.
For the interpretation of the next hexagram, go to the page.
Explanation to the interpretation of hexagram 35. Sunrise
If the answer of the ancient Chinese oracle is not fully understood and seems vague to you, read the explanation for the hexagram, which contains the main idea of the message, this will help you better understand the oracle of ancient China.
The answer to the question - Jin - Sunrise
The hieroglyph depicts birds flying at dawn.
Young plants illuminated by the sun. Grow and prosper. Progress, grow, move forward. Go up, go up, get promoted. Penetrate, saturate.
Semantic connections of hexagram 35. Jin
Read associative interpretation, and your intuition and imaginative thinking will help you understand the situation in more detail.
Figuratively, this hexagram can be represented as symbolizing the sunrise great power giving and receiving gifts. As the sun rises, you receive a blessing from above and rise slowly and surely. As befits a noble prince, be majestically calm. Encourage the emergence and help the development of things. Share your strength and spirit with them.
This is the time to move forward and take a fresh look at the circumstances of your life. You are carried forward by the energy of light. Bathe in radiance and don't resist it. To make the light of your idea shine majestically and brightly, connect with other people and bestow your power on them. Take full advantage of your inner light and spirit to realize the Tao.
Interpretation of the hexagram in the translation of the canonical text of the Book of Changes
Read the translation canonical text perhaps you will have your own associations in the interpretation of the thirty-fifth hexagram.
[The illustrious prince should be granted horses in great abundance
and in the cycle of the day receive (subjects) three times]
I. At the beginning of the six.
Stepping out and retreating, [if you remain] steadfast, there will be happiness.
There will be no trust. But if you treat it with equanimity, then there will be no blasphemy.
II. Six second.
In promotion and depression. If you remain persistent, there will be happiness.
You will receive such great favor from the mother of your leader.
III. Six third.
The trust of many.
- Repentance will disappear.
IV. Nine fourth.
If you move out like a hamster, then the stamina will be terrible.
V. Six fifth.
Repentance will disappear.
Take neither loss nor gain to heart.
— Performance — fortunately, nothing unfavorable.
VI. Top nine.
Show your horns only to punish your city.
- [The situation] is terrible, but it is fortunate: there will be no blasphemy.
Resilience unfortunately.
Sunrise. Promotion
Promotion. The sovereign uses the bred horses for the exchange. During the day takes (birth) three times.
***
1. Initial six.
Promotion, destruction. Happy divination. Do not strive for wealth - there will be no trouble.
2. Six second.
Promotion, mourning. Happy divination. You will find great happiness from your grandmother on your father's side.
3. Six third.
Universal consent, remorse will disappear.
4. Nine fourth.
Moving like a big mouse, you will be in danger.
5. Six fifth.
Remorse disappears. Gains and losses should not be regretted. Going somewhere - fortunately. Nothing inauspicious.
6. Top nine.
Unbreakable progress. Use it to conquer cities. Evil and happiness, there will be no trouble.
***
1. Initial six.
Moving forward, towards the goal, is impossible without the destruction of stereotypes, habitual. Something needs to be sacrificed. But this "something" no longer has the same value and meaning as before. Do not turn the movement itself into mere hoarding. Money is not a goal, but a means to achieve and fulfill your dreams. Think about it: do you need a lot of cash, or did you originally have a completely different idea, and your thoughts were directed in a different direction, but the "gold rush" captured you?
2. Six second.
Meeting with problems, disappointments, but you are moving forward, you cannot stop. Here is a direct indication of help from your grandmother, your father's mother. Remember what she taught you, what instructions and warnings she gave. It could be good genetics as well. If you did not have a chance to communicate with her, she passed away before you began to understand the wisdom of the instructions, find out from your relatives about her, about her fate, character. If fate gave her longevity, then you can ask her for help now.
3. Six third.
Learn to communicate, win over people, unite them around you, and luck will not take long.
4. Nine fourth.
Your cunning and cunning have reached large proportions, they are already seen by others without much effort. Beware, "for every wise man there is enough simplicity."
5. Six fifth.
Everything is perishable, everything comes and goes. Joy replaces sadness, and vice versa. Having experienced everything, you can lose interest in everything. Dont be upset. A trip and a change of places will make up for lost emotions and bring back a good mood.
6. Top nine.
Go boldly towards your goal, the biggest tasks can be solved, "the courage of the city takes." You are the winner, but not without destruction, chaos, there are losses on your part, the vanquished suffer. Be merciful and honest.
***
The light above the earth is a symbol of the rising sun. So you, like the first rays, awaken to life, activity, prosperity. Your income may be more than you expected, consider starting big business, large investments. That which was incomprehensible to you, unclear, hidden, now appears in its true light. You can use resources that were closed or inaccessible to you.But remember that any achievement is associated with disappointment. We often hear that the process of achievement itself was more interesting, and victory brought emptiness and feelings about the meaninglessness of existence. The lived emotional experience makes a person calm and indifferent to earthly joys and comforts, the true value of the earthly and spiritual is understood, violent emotions lose their meaning. It is impossible to call such a state of indifference, rather, self-sufficient peace. "He suffered - now it has come, but he is not happy" is an equally common phrase. You went through life lessons, passed them with dignity, acquired a high status, material wealth; you know that you are strong in spirit and smart. This is what Heaven wanted to show you. You have formed as a person harmonious and worthy of happiness. And if you were expecting something more, fabulous and incredible, then most likely you will get the same disappointment that was discussed above.
If you are at the beginning of an activity and you are wondering if you can succeed, then the I Ching promises victory, but warns of the situation after it. According to the Chinese sages, the finish is much more important than the start - the beginning of a stormy activity.
Your victoriousness was laid down in past generations, thanks to the wisdom and proper upbringing of your parents. No wonder they say: "The upbringing of a child begins long before the birth of his parents."
If you are successful in your personal life and love, avoid satiety, addiction. You are a lover of sharpness of feelings and adrenaline, then disappointment is possible, but this is a mistake. Take care of your relationship, you are lucky, your loved ones talk about it, believe them and appreciate your luck. Love happiness lies in fidelity and stability, and not in bursts of emotions, stormy partings or passionate reunions.
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